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	<title>Comments on: What is Philosophy?</title>
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	<link>http://josephbiehl.com/2010/06/10/what-is-philosophy/</link>
	<description>BIEHLIEVE YOU ME</description>
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		<title>By: JB</title>
		<link>http://josephbiehl.com/2010/06/10/what-is-philosophy/#comment-21</link>
		<dc:creator><![CDATA[JB]]></dc:creator>
		<pubDate>Sat, 26 Jun 2010 21:46:42 +0000</pubDate>
		<guid isPermaLink="false">http://josephbiehl.com/?p=188#comment-21</guid>
		<description><![CDATA[That is a very useful question, Kristen.  And if, as you say, there has only been limited success in answering it, then a host of new questions immediately come to mind.  What is our criterion of success, such that we know when it is being met, even to a limited degree?  And why has success been limited?  Why, that is, is it so difficult to understand just what philosophers are doing?  Are we too ill equipped, cognitively, to do so?  Or is the activity ultimately resistant to complete description?  Must something inevitably be left out of any attempt?  Or might it be that &#039;philosophy&#039; does not pick out a single, unified activity, but refers, somewhat loosely, to a number of activities, sharing a family resemblance that one knows when one sees it, but which one searches vainly for the exact words to capture?    

Best to continue philosophizing as best as one knows how.  One does what one can.]]></description>
		<content:encoded><![CDATA[<p>That is a very useful question, Kristen.  And if, as you say, there has only been limited success in answering it, then a host of new questions immediately come to mind.  What is our criterion of success, such that we know when it is being met, even to a limited degree?  And why has success been limited?  Why, that is, is it so difficult to understand just what philosophers are doing?  Are we too ill equipped, cognitively, to do so?  Or is the activity ultimately resistant to complete description?  Must something inevitably be left out of any attempt?  Or might it be that &#8216;philosophy&#8217; does not pick out a single, unified activity, but refers, somewhat loosely, to a number of activities, sharing a family resemblance that one knows when one sees it, but which one searches vainly for the exact words to capture?    </p>
<p>Best to continue philosophizing as best as one knows how.  One does what one can.</p>
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	<item>
		<title>By: Kristen Roberts</title>
		<link>http://josephbiehl.com/2010/06/10/what-is-philosophy/#comment-19</link>
		<dc:creator><![CDATA[Kristen Roberts]]></dc:creator>
		<pubDate>Sat, 26 Jun 2010 13:03:38 +0000</pubDate>
		<guid isPermaLink="false">http://josephbiehl.com/?p=188#comment-19</guid>
		<description><![CDATA[It seems to me that the fundamental meta-question might be whether that activity can be understood.  Some have tried, but their success may have been limited.]]></description>
		<content:encoded><![CDATA[<p>It seems to me that the fundamental meta-question might be whether that activity can be understood.  Some have tried, but their success may have been limited.</p>
]]></content:encoded>
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	<item>
		<title>By: JB</title>
		<link>http://josephbiehl.com/2010/06/10/what-is-philosophy/#comment-13</link>
		<dc:creator><![CDATA[JB]]></dc:creator>
		<pubDate>Fri, 25 Jun 2010 11:59:48 +0000</pubDate>
		<guid isPermaLink="false">http://josephbiehl.com/?p=188#comment-13</guid>
		<description><![CDATA[This construes philosophy as an essentially descriptive enterprise and as such there is little to distinguish it from, say, anthropology, or sociology.  To philosophize is to engage in a normative activity.  The fundamental meta-question is how that activity might be understood.]]></description>
		<content:encoded><![CDATA[<p>This construes philosophy as an essentially descriptive enterprise and as such there is little to distinguish it from, say, anthropology, or sociology.  To philosophize is to engage in a normative activity.  The fundamental meta-question is how that activity might be understood.</p>
]]></content:encoded>
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	<item>
		<title>By: Kristen Roberts</title>
		<link>http://josephbiehl.com/2010/06/10/what-is-philosophy/#comment-11</link>
		<dc:creator><![CDATA[Kristen Roberts]]></dc:creator>
		<pubDate>Thu, 17 Jun 2010 19:06:49 +0000</pubDate>
		<guid isPermaLink="false">http://josephbiehl.com/?p=188#comment-11</guid>
		<description><![CDATA[Cultures and individuality allows people to construct realities that have some shared aspects, and yet also have some unique aspects.  Philosophy allows people to see and understand those aspects, and also to draw conclusions about some of those realities and norms within those realities.]]></description>
		<content:encoded><![CDATA[<p>Cultures and individuality allows people to construct realities that have some shared aspects, and yet also have some unique aspects.  Philosophy allows people to see and understand those aspects, and also to draw conclusions about some of those realities and norms within those realities.</p>
]]></content:encoded>
	</item>
	<item>
		<title>By: JB</title>
		<link>http://josephbiehl.com/2010/06/10/what-is-philosophy/#comment-10</link>
		<dc:creator><![CDATA[JB]]></dc:creator>
		<pubDate>Thu, 17 Jun 2010 14:06:05 +0000</pubDate>
		<guid isPermaLink="false">http://josephbiehl.com/?p=188#comment-10</guid>
		<description><![CDATA[If you allow that reality is both multiple and constructed, you must consider how that could be so and, further, how philosophy stands with respect to it.  What you conclude would be your metaphilosophy.  I&#039;ve put mine as succinctly as I am able.]]></description>
		<content:encoded><![CDATA[<p>If you allow that reality is both multiple and constructed, you must consider how that could be so and, further, how philosophy stands with respect to it.  What you conclude would be your metaphilosophy.  I&#8217;ve put mine as succinctly as I am able.</p>
]]></content:encoded>
	</item>
	<item>
		<title>By: Kristen Roberts</title>
		<link>http://josephbiehl.com/2010/06/10/what-is-philosophy/#comment-9</link>
		<dc:creator><![CDATA[Kristen Roberts]]></dc:creator>
		<pubDate>Thu, 17 Jun 2010 12:57:11 +0000</pubDate>
		<guid isPermaLink="false">http://josephbiehl.com/?p=188#comment-9</guid>
		<description><![CDATA[Yes, but reality is also a broad topic.  Cultural norms, as well as individual norms, construct different realities.]]></description>
		<content:encoded><![CDATA[<p>Yes, but reality is also a broad topic.  Cultural norms, as well as individual norms, construct different realities.</p>
]]></content:encoded>
	</item>
	<item>
		<title>By: JB</title>
		<link>http://josephbiehl.com/2010/06/10/what-is-philosophy/#comment-8</link>
		<dc:creator><![CDATA[JB]]></dc:creator>
		<pubDate>Thu, 17 Jun 2010 12:47:10 +0000</pubDate>
		<guid isPermaLink="false">http://josephbiehl.com/?p=188#comment-8</guid>
		<description><![CDATA[Indeed. Philosophy is many things to many people. But what is necessarily is, for those who employ it, is a means to the fundamental composition of reality.]]></description>
		<content:encoded><![CDATA[<p>Indeed. Philosophy is many things to many people. But what is necessarily is, for those who employ it, is a means to the fundamental composition of reality.</p>
]]></content:encoded>
	</item>
	<item>
		<title>By: Kristen Roberts</title>
		<link>http://josephbiehl.com/2010/06/10/what-is-philosophy/#comment-7</link>
		<dc:creator><![CDATA[Kristen Roberts]]></dc:creator>
		<pubDate>Tue, 15 Jun 2010 12:16:47 +0000</pubDate>
		<guid isPermaLink="false">http://josephbiehl.com/?p=188#comment-7</guid>
		<description><![CDATA[It depends on the work being discussed.  Here, you mean all different types of philosophy, but it&#039;s a broad statement with multiple facets.  One work might be hopeful, and another might be full of despair.]]></description>
		<content:encoded><![CDATA[<p>It depends on the work being discussed.  Here, you mean all different types of philosophy, but it&#8217;s a broad statement with multiple facets.  One work might be hopeful, and another might be full of despair.</p>
]]></content:encoded>
	</item>
	<item>
		<title>By: JB</title>
		<link>http://josephbiehl.com/2010/06/10/what-is-philosophy/#comment-6</link>
		<dc:creator><![CDATA[JB]]></dc:creator>
		<pubDate>Tue, 15 Jun 2010 01:01:21 +0000</pubDate>
		<guid isPermaLink="false">http://josephbiehl.com/?p=188#comment-6</guid>
		<description><![CDATA[I trust that it is so for you, and no doubt others, but I&#039;m not at all clear on what that amounts to. Is that a good thing, or bad?  A reason for hope, or despair? A solution or mistake?]]></description>
		<content:encoded><![CDATA[<p>I trust that it is so for you, and no doubt others, but I&#8217;m not at all clear on what that amounts to. Is that a good thing, or bad?  A reason for hope, or despair? A solution or mistake?</p>
]]></content:encoded>
	</item>
	<item>
		<title>By: Kristen Roberts</title>
		<link>http://josephbiehl.com/2010/06/10/what-is-philosophy/#comment-5</link>
		<dc:creator><![CDATA[Kristen Roberts]]></dc:creator>
		<pubDate>Mon, 14 Jun 2010 13:01:07 +0000</pubDate>
		<guid isPermaLink="false">http://josephbiehl.com/?p=188#comment-5</guid>
		<description><![CDATA[Art is subjective.]]></description>
		<content:encoded><![CDATA[<p>Art is subjective.</p>
]]></content:encoded>
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